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RESILIENCE TO SELF-HARM: A CULTURALLY INFORMED STUDY OF RECOVERED YOUNG ADULTS FROM CANADA AND INDIA

dc.contributor.authorKhan, Anam
dc.contributor.copyright-releaseNot Applicable
dc.contributor.degreeDoctor of Philosophy
dc.contributor.departmentFaculty of Health
dc.contributor.ethics-approvalReceived
dc.contributor.external-examinerChloe Hamza
dc.contributor.manuscriptsNot Applicable
dc.contributor.thesis-readerAdriana Wilson
dc.contributor.thesis-readerAmrita Deb
dc.contributor.thesis-readerSusan Brigham
dc.contributor.thesis-supervisorMichael Ungar
dc.date.accessioned2024-11-19T15:56:29Z
dc.date.available2024-11-19T15:56:29Z
dc.date.defence2024-11-12
dc.date.issued2024-11-18
dc.description.abstractSelf-harm, or the act of intentionally hurting oneself, is an increasingly prevalent phenomenon across the globe. While the detrimental effects of self-harm on health and well-being are well documented, less is known about the protective factors and processes that support individuals’ resilience and recovery. This phenomenological inquiry shifts the focus from a pathologizing discourse to a strength’s framework by studying lived experiences of resilience to self-harm. Based on the DSM-V criterion, individuals who had five or more lifetime episodes of self-harm and had no attempts over a one-year period were invited to participate. Visual elicitation and semi-structured interviews were used to collect data from two countries: Canada and India. Thirteen young adults (seven Canadian, five Indian and one Indo-Canadian) in the age range of 18-26 shared their experiences. Interviews were analysed using Braun and Clarke’s (2006) guidelines for thematic analysis. Findings present a nuanced understanding of the psychological, social, and cultural aspects of developing resilience to self-harm through three interconnected and non-linear processes: sensing, connecting, and responding. By viewing self-harm from a socio-cultural lens as an embodied practice, a means to cope, endure and find meaning, this study de-stigmatizes perceptions of self-harm that are firmly rooted in normative binaries imposed by Western discourses, thereby addressing cultural heterogeneity in patterns of self-harm, such as the role of stigma, misconceptions and attitudes towards self-harm that are crucial in building resilience across cultures. By identifying general as well as context- and culture-specific resources, implications address improving services for young adults who have experiences with self-harm, to foster their long-term health and well‐being.
dc.identifier.urihttps://hdl.handle.net/10222/84697
dc.language.isoen
dc.subjectresilience
dc.subjectself harm
dc.subjectyoung adults
dc.subjectculture
dc.titleRESILIENCE TO SELF-HARM: A CULTURALLY INFORMED STUDY OF RECOVERED YOUNG ADULTS FROM CANADA AND INDIA

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